Conference Announcement: Last Call for Papers, ‘Confucianism and World Disharmony: The Quest for Harmony in Difference’
28-31st August, 2019
Bond University, Queensland, Australia
About the Conference:
The international conference ‘Confucianism and World Disharmony: The Quest for Harmony in Difference’ will be held from Wednesday 28th August to Saturday 31st August 2019 at Bond University on the Gold Coast, Australia. It is hosted by the Centre for East–West Cultural and Economic Studies and the Faculty of Society and Design (Bond University), organised with support from the World Consortium for Research in Confucian Cultures and The Centre for East–West Relations (Beijing Foreign Studies University).
For over three thousand years, Chinese philosophy and Confucian thought have built up sophisticated approaches exploring social, political and environmental harmony. One of the key understandings of these approaches is that a diversity of roles and relationships are required for the evolution of sophisticated states and adaptive cultures.
Confucianism became one of the main drivers of societal norms across much of East Asia, and has been going through a global academic revival over the last two decades. The Confucian tradition has insights that can help us reflect on the root causes of, and remedies for, disorder in the 21st century. An engaged Confucianism can be inclusive of diverse national identities and build bridges of dialogue to alternative philosophical and religious traditions. The conference has been designed to draw in a wide range of intercultural, interdisciplinary and critical viewpoints.
The keynote speaker will be Professor Chenyang Li (School of Humanities and Social Sciences, Nanyang Technological University, Singapore) who specializes in Chinese and comparative philosophy, and has written widely on related political, cultural and educational issues.
Prominent Scholars making presentations at the conference include Professors Rogers Ames, Tian Chenshan, Chenyang Li, Raoul Mortley, Bee Chen Goh and others from East Asia, Australasia, the United States and Europe.
Panels and Themes:
Delegates can suggest or form their own panels, but the following issues are central to the overall Conference themes:
- Harmony and Everyday Experience in Confucian Thought
- The Language and Practice of Harmony: Comparative Perspectives
- Confucianism in Expanding Asian and Global Contexts: North to South, East to West
- The Confucian Approaches to Aesthetics
- Confucius and Confucianism: Philosophy and Institution
- Confucianism and Education
- Avoiding Conflict and Moderating War: Transformative Relations in Confucianism
- Chinese Diplomatic Dialogues: Past and Present
- ‘Peace’ in Comparative Perspectives
- Conceiving a Good Life: Confucian and non-Confucian Perspectives
- Inter-Cultural and Inter-Civilizational Approaches to Global Harmony
For further details about the Conference and Submission details, contact one of the following:
Dr.R. James Ferguson (firstname.lastname@example.org); Dr. Yi Chen (email@example.com); Professor Roger T. Ames (firstname.lastname@example.org); or Cindy Minarova-Banjac, the Research and Communications Coordinator for the Centre for East-West Cultural and Economic Studies at Bond University (email@example.com).
Final Submissions: If you have not already done so and want to present a paper, please send us the title, a brief biographical paragraph, and the abstract of your proposal by the 1st August 2019. There is no cost, but registration is necessary since places are limited.
The introductory video of the 2018 interview with Dr. Alan Chan at Bond University, Australia. Stay tuned for the rest of the interview!
Course Announcement for Confucian Philosophy at Bond University: Four Questions on Confucianism 关于儒学的四个问题
Confucius says he would rather give up food than trustworthy conduct (Analects 12.7).
Among the three great Eastern traditions – Buddhism, Daoism and Confucianism – it is Confucian Philosophy that speaks most about managing everyday activities, often with reference to “authority” and “propriety”. Thus, the answer would seem obvious: everyone knows that ice cream is not good for you: better control your indulgence. But wait: by what measure does one decide what is good or bad in the first place? Confucius’s teaching concentrates on the concrete, the sensuous, and the things that look simple but can generate profound meaning. It is based on an attitude of honesty and authenticity, and through that, it has significant influence on matters large and small in many Asian societies – and the West.
Self-denial is not one of its values, on the contrary: there can be no authentic, sincere conduct without self-discovery. So indeed: have your scoop of ice cream if you enjoy it. But be sure your joy is sincere.
We explore what it means to learn, to live and to love in a joyful way in the new Subject “PHIL 11-106 Confucian Philosophy: A Philosophy for the Self”, offered from this semester at Bond by Dr. Yi Chen, Assistant Professor of Confucian Philosophy at the Faculty of Society and Design.
Confucius says: it is difficult to serve parents with sincerity …(Analects: 2.8), and it is not trivial to understand what “sincerity” means. He also claims: “To learn and to constantly practice, is it not delightful?” (Analects: 1.1). Joy is an essential part of true learning, thus trying to apply yourself to a subject that you can’t approach with passion is not fruitful, and not sincere. You would exactly not serve your parents if you would embark on a career just to appear to please them. Sometimes, in order to learn you need to teach.
In “PHIL 11-106 Confucian Philosophy: A Philosophy for the Self”, we discuss how filial piety is a core value of Confucianism; it is however never a one-way street, but a balance, built on good intentions and mutual respect.
Confucius says: I have never met anyone who loves virtue as much as he loves appearance. (Analects: 9.18)
You might think Confucianism says: you should not pursue beauty, but be diligent and pursue duty instead. But Confucius’s observation goes deeper than that: careful reading will show you how its ethics are frequently derived from an aesthetic intuition. This is a variation on an old idea about the truth/beauty relationship: beauty is truth. Thus, to be beautiful, one must first be true to oneself. And this sincerity does not conflict with Confucian values, on the contrary: it is the basis from which relationship in society is derived.
In “PHIL 11-106 Confucian Philosophy: A Philosophy for the Self”, we explore how Confucianism’s framework of ethics and aesthetics is constantly referred back to the self, to sincere moral integrity, in order to establish a meaningful map for the adventure of human relationship.
Confucius says: a person without trust is like a chariot without an axle – he can not achieve anything. (Analects: 2.22). That is an intriguing observation: the value of trust lies less in trusting someone, more in allowing others to trust me. This is the basis for an encounter from which trust can arise. The goal is not profit, but friendship – profit, success, valuable relationships will follow naturally.
In “PHIL 11-106 Confucian Philosophy: A Philosophy for the Self”, we discuss how Confucianism – the philosophy of human relationship – is an accomplished basis for stable, sustainable business ethics, a recipe to design society at every scale.
For more information, please contact firstname.lastname@example.org.
Photography: Boris Steipe/Yi Chen (c) 2018.